(The Shadow Side) Bella's Vampire Paradise
SPOILER ALERT! If you haven't read Breaking Dawn and you want to be surprised, stop reading RIGHT NOW! Major spoilers ahead!
( Cut to protect from aforementioned spoilers )
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- The name 'Bella' is gaining in popularity; it's #18 on the hit list right now. But 'Isabella' (which is Bella Swan's full name) is the second most popular girls' name out there.It's true, some of these names were already popular before Twilight. But for others, there's really no way to explain the boost they've gotten without reference to the popular series. Nobody's naming their kid 'Edward' because it sounds so cool. And Esme? C'mon.
- 'Edward' is still not a popular name by any means - only #65. But it has jumped in the rankings by more than ten places.
- Though it's fallen a bit in popularity, Jacob is still the eighth most popular boys' name.
- Two of Edward's vampire siblings, Jasper and Alice, have seen their names jump more than ten ranks in the past year.
- Perhaps most indicative of Twilight's influence on naming, three of the thirteen names that are new to the 'Most Popular' list this year come from the Cullen family: Rosalie, Emmett, and Esme. The only members of the Cullen family not represented in the list are Carlisle and Renesmee.
- Let's talk about Renesmee for a second. This is the fakest of fake-sounding names, and has no right to exist or be treated as something anybody intelligent would actually call a human being. But BabyNames.com insists that it does, and they've given it all the dignity of a real name. And at least one person has actually given that name to a child, pictured here. No wonder the poor thing looks so troubled.
Twenty percent of Protestants and 28 percent of Catholics said they believe in reincarnation, which flies in the face of Christianity's rapture scenario. Furthermore, about the same percentages said they believe in astrology, yoga as a spiritual practice and the idea that there is 'spiritual energy' pulsing from things like 'mountains, trees or crystals'. Uh-oh. Someone's God is going to be jealous.Now there's the rub for tradition-minded believers out there, especially those who believe that "by their fruits ye shall know them". Because if spirituality is defined as "a connection with the higher power" (God, Jehovah, Ceiling Cat, or what-have-you), this flexibility of belief is creating more of it. More people are encountering God because they can do so in the cultural clothing that feels most comfortable to them, or through the beliefs that resonate most with them. They're coming to an understanding of God, forming a relationship with Him. Now how can that be a bad thing?
Surprisingly, in some cases, those who identified themselves as Christian were more likely to believe these things than those who were unaffiliated. [. . .]
The report is further evidence that Americans continue to cobble together Mr. Potato Head-like spiritual identities from a hodgepodge of beliefs — bending dogmas to suit them instead of bending themselves to fit a dogma. And this appears to be leading to more spirituality, not less.
Major recent collisions from Saturn to Venus were alleged in a popular book, Worlds in Collision, published in 1950 by a psychiatrist named Immanuel Velikovsky. He proposed that an object of plaanetary mass, which he called a comet, was somehow generated in the Jupiter system. Some 3,500 years ago, it careened in toward the inner solar system and made repeated encounters with the Earth and Mars, having as incidental consequences the parting of the Red Sea, allowing Moses and the Israelites to excape from Pharaoh, and the stopping of the Earth from rotating on Joshua's command. It also caused, he said, extensive vulcanism and floods.Sagan goes on to note that the first non-mystical attempt to explain Bible stories by invoking space matter was Edmund Halley's speculation that the Flood that made Noah famous was the result of a comet's impact. Clearly this is not a new idea. And in the past it has almost certainly had people of faith running scared: in a later passage, Sagan describes how some people tried to suppress Velikovsky's ideas. In some ways, religion hasn't changed a lot over the past few centuries. That's not always a good thing.